On the morning of 11 January Mostafa Ahmadi Roshan, the deputy head
of Iran's uranium enrichment facility at Natanz, was in his car on his
way to work when he was blown up by a magnetic bomb attached to his car door. He was 32 and married with a young son. He wasn't armed, or anywhere near a battlefield.
Since 2010, three other Iranian nuclear scientists have been killed in similar circumstances, including Darioush Rezaeinejad,
a 35-year-old electronics expert shot dead outside his daughter's
nursery in Tehran last July. But instead of outrage or condemnation, we
have been treated to expressions of undisguised glee.
"On
occasion, scientists working on the nuclear programme in Iran turn up
dead," bragged the Republican nomination candidate Rick Santorum in
October. "I think that's a wonderful thing, candidly." On the day of
Roshan's death, Israel's military spokesman, Brigadier General Yoav
Mordechai, announced on Facebook: "I don't know who settled the score with the Iranian scientist, but I certainly am not shedding a tear" – a sentiment echoed by the historian Michael Burleigh in the Daily Telegraph: "I shall not shed any tears whenever one of these scientists encounters the unforgiving men on motorbikes."
These
"men on motorbikes" have been described as "assassins". But
assassination is just a more polite word for murder. Indeed, our
politicians and their securocrats cloak the premeditated, lawless
killing of scientists in Tehran, of civilians in Waziristan, of
politicians in Gaza, in an array of euphemisms: not just assassinations
but terminations, targeted killings, drone strikes.
Their purpose
is to inure us to such state-sponsored violence against foreigners. In
his acclaimed book On Killing, the retired US army officer Dave Grossman
examines mechanisms that enable us not just to ignore but even cheer
such killings: cultural distance ("such as racial and ethnic differences
that permit the killer to dehumanise the victim"); moral distance ("the
kind of intense belief in moral superiority"); and mechanical distance
("the sterile, Nintendo-game unreality of killing through a TV screen, a
thermal sight, a sniper sight or some other kind of mechanical buffer
that permits the killer to deny the humanity of his victim").
Thus
western liberals who fall over one another to condemn the death penalty
for murderers – who have, incidentally, had the benefit of lawyers,
trials and appeals – as state-sponsored murder fall quiet as their
states kill, with impunity, nuclear scientists, terror suspects and
alleged militants in faraway lands. Yet a "targeted killing",
human-rights lawyer and anti-drone activist Clive Stafford Smith tells me, "is just the death penalty without due process".
Cognitive
dissonance abounds. To torture a terror suspect, for example, is always
morally wrong; to kill him, video game style, with a missile fired from
a remote-controlled drone, is morally justified. Crippled by fear and
insecurity, we have sleepwalked into a situation where governments have
arrogated to themselves the right to murder their enemies abroad.
Nor
are we only talking about foreigners here. Take Anwar al-Awlaki, an
Islamist preacher, al-Qaida supporter – and US citizen. On 30 September
2011, a CIA drone killed Awlaki and another US citizen, Samir Khan. Two weeks later, another CIA-led drone attack killed Awlaki's 21-year-old son, Abdul-Rahman.
Neither father nor son were ever indicted, let alone tried or
convicted, for committing a crime. Both US citizens were assassinated by
the US government in violation of the Fifth Amendment ("No person shall
be deprived of life without due process of law").
An investigation by Reuters
last October noted how, under the Obama administration, US citizens
accused of involvement in terrorism can now be "placed on a kill or
capture list by a secretive panel of senior government officials, which
then informs the president of its decisions … There is no public record
of the operations or decisions of the panel … Neither is there any law
establishing its existence or setting out the rules by which it is
supposed to operate."
Should "secret panels" and "kill lists" be
tolerated in a liberal democracy, governed by the rule of law? Did the
founders of the United States intend for its president to be judge, jury
and executioner? Whatever happened to checks and balances? Or due
process?
Imagine the response of our politicians and pundits to a
campaign of assassinations against western scientists conducted by, say,
Iran or North Korea. When it comes to state-sponsored killings, the
double standard is brazen. "Actions are held to be good or bad, not on
their own merits, but according to who does them," George Orwell
observed, "and there is almost no kind of outrage … which does not
change its moral colour when it is committed by 'our' side".
But
how many more of our values will we shred in the name of security? Once
we have allowed our governments to order the killing of fellow citizens,
fellow human beings, in secret, without oversight or accountability,
what other powers will we dare deny them?
This isn't complicated;
there are no shades of grey here. Do we disapprove of car bombings and
drive-by shootings, or not? Do we consistently condemn state-sponsored,
extrajudicial killings as acts of pure terror, no matter where in the
world, or on whose orders, they occur? Or do we shrug our shoulders,
turn a blind eye and continue our descent into lawless barbarism?
Ref: the Guardian
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